Friday Focus: Infinite Multiplication
After this Jesus went
to the other side of the Sea of Galilee, also called the Sea of Tiberias. A
large crowd kept following him, because they saw the signs that he was doing
for the sick. Jesus went up the mountain and sat down there with his disciples.
Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd
coming toward him, Jesus said to Philip, "Where are we to buy bread for
these people to eat?" He said this to test him, for he himself knew what
he was going to do. Philip answered him, "Six months' wages would not buy
enough bread for each of them to get a little." One of his disciples,
Andrew, Simon Peter's brother, said to him, “There is a boy here who has five
barley loaves and two fish. But what are they among so many people?" Jesus said, "Make the people sit
down." Now there was a great deal of grass in the place; so they sat down,
about five thousand in all. Then Jesus took the loaves, and when he had given
thanks, he distributed them to those who were seated; so also the fish, as much
as they wanted. When they were satisfied, he told his disciples, "Gather
up the fragments left over, so that nothing may be lost." So they gathered
them up, and from the fragments of the five barley loaves, left by those who
had eaten, they filled twelve baskets. When the people saw the sign that he had
done, they began to say, "This is indeed the prophet who is to come into
the world." When Jesus realized that they were about to come and take him
by force to make him king, he withdrew again to the mountain by himself. When evening came, his disciples went down to
the sea, got into a boat, and started across the sea to Capernaum. It was now dark,
and Jesus had not yet come to them. The sea became rough because a strong wind
was blowing. When they had rowed about three or four miles, they saw Jesus
walking on the sea and coming near the boat, and they were terrified. But he
said to them, "It is I; do not be afraid." Then they wanted to take
him into the boat, and immediately the boat reached the land toward which they
were going, - John 6: 1 - 21
Google this loaves and fishes gospel and you’ll be swamped with 246,000 entries. What seems like a pretty straight forward narrative means widely different things to many different people. There is a large body of thought that sees this as a clever bait and switch by Jesus. His preaching supposedly cajoled the crowd into sharing a horde of food they had secreted away. Then there are the numerology obsessed. They see great significance in the number of loaves and fishes, the count of the crowd and the baskets of leftovers. Their zeal for minutia is only exceeded by the hyper-analytic who expound on why barley loaves instead of wheat, why fish, why the crowd reclined, and on and on.
Google this loaves and fishes gospel and you’ll be swamped with 246,000 entries. What seems like a pretty straight forward narrative means widely different things to many different people. There is a large body of thought that sees this as a clever bait and switch by Jesus. His preaching supposedly cajoled the crowd into sharing a horde of food they had secreted away. Then there are the numerology obsessed. They see great significance in the number of loaves and fishes, the count of the crowd and the baskets of leftovers. Their zeal for minutia is only exceeded by the hyper-analytic who expound on why barley loaves instead of wheat, why fish, why the crowd reclined, and on and on.
Of all the miracles of Jesus, the Resurrection and
the Loaves and Fishes are the only ones to get this much attention. They are
the only ones recounted in all four gospels. And while the Resurrection towers
above all, the Loaves and Fishes is the one which involves the greatest number
of immediate participants. Yet despite its familiarity, from a sampling of the
Google entries, its full meaning often escapes understanding.
First let’s give the miracle its due, by using its
full name. It is the “Multiplying of the Loaves and Fishes.” And the concept of
multiplication goes right to the heart of the event. It was certainly in
Christ’s power to create a lavish buffet from scratch; including a desert cart
served up by angels, with Moses and Elijah as surprise after-dinner speakers. But
Christ came to do more than perform parlor tricks on a divine scale. As in all
things, Jesus is teaching us a lesson. He took the meager loaves and fishes
from the poverty of the people, blessed and broke them and then gave them back
in satisfying superabundance.
Jesus explains the basic covenant of our salvation by
playing it out in this parable of an impromptu lakeside picnic. The Messiah,
God and Man, has come among us. His bounty is bottomless. He offers eternal life,
there for our taking. He asks only that we come as we are, bringing what we
have… our struggling faith and our flawed love. What we give to him will be blessed
and miraculously multiplied on a cosmic scale. By his grace we will be
satisfied beyond imagining.
In this gospel and in every passage of the Good News,
there is a single unifying message: God loves us. And Christ is literally the
embodiment of that love. Where we see scraps, he creates abundance. Where we
see emptiness and depression, he creates profound fulfillment and boundless
joy. In his love we are nourished and protected. He is the bread of life, infinitely
enriched and multiplied for our salvation.